Loop Issue Two

 

The Best Dreams: Reality Cinema, the Traditional Italian Way
by Cesare Zavattini; translated by Nicoletta B. Alegi
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Cinema will have to discover things that are primary and let go of the crazy concept of unlikely and exceptional that literature is finally throwing away.

With a blind man you do not blush to propose the following topic: "From 17:00, by divine order, we are all immortal". Any discussion is useless, any doubts etc. etc. after the initial hours of bewilderment, later of wild joy, orgies, dance, crying, the truth is acknowledged: immortal.

A man throws himself down from the high Pincio wall, bounces three or four times on the street pavement like a rubber ball, and finally gets up, sprightly, his coat barely covered with dust. Life goes on, anyway,

at least at the outset, continuing to weave the threads tacked on before 17:00. Little by little, new awareness’s rise: a story with 6-7 characters we would have started beforehand will be developed in the "after 17:00" climate. A woman calls you: "I will be waiting for you tonight". What will you answer, all of you immortals? I wouldn’t know myself. Of course it would be great to enter a house where people are fighting and announce to them, in the bailiff’s official tone: "From such and such time you are all immortal". Passing from the mortal framework to the immortal one would be very interesting: on the other hand, it is easy to foresee a statuary configuration for mankind, with ivy growing over our bodies and feet becoming roots deep in the ground.

Dreams belong to the blind and to seers. A film all about dreams would be a significant documentary for our descendants too; otherwise, they would hardly be able to know what people living in this bellicose period were dreaming of.

Supervision - and I don’t mean to make silly word plays - would be entrusted to a blind man.

But no flou, no slowing down, no surrealism, as film producers would say. Our dreams are clear and ferocious, we can talk about them while lying on hammocks after breakfast. Our dreams are the Pythagorean table, we multiply Anthony by Achilles, add a glass to a magnet, or to Carlo’s granddaughter we obtaining clear and peace-less results.

Let’s remain within the order of known things: a tree is a tree and it cannot exist if not as a tree. But actually in dreams the tree can speak and out of our belly kilometers of intestines can unravel out with utmost ease,

We are even able to create a city that is, from its very foundations, fruit of a dream. Close your eyes, my friends, here is the city with its squares, bell towers, a dream. In a shop window some men are displayed, a melancholy passer-by enters, rents out a young blond guy for one hour, takes him to the park, tells him his personal history, then takes him back when the hour has elapsed.

I am not mentioning other unexpected apparitions, I warn you, however, their meaning will be in the earthy truth of their development.

Nothing magical. To depose Frankenstein and try the "new" we need only to feel the urgency to re-propose to our attention motifs that have been petrified by the passing of centuries. We will give up truca, transparencier, the infinite tricks dear to Méliès. The wonder must be in us to be expressed without wonder: the best dreams are the un-fogged ones, they are visible like nerves on leaves.

 

Cesare Zavattini's writing credits include "The Bicycle Thief" (1948) and "Umberto D" (1952).

[This essay originally appeared in “Il Banale Non Esiste” (Banality Does Not Exist), ed. Bompiani. Republished in "Cinema", #92, 25 April 1940.]